Monday, 6 February 2017

Resistance in the Age of Austerity – Chapter 6: The Age of Austerity – A Brief Summary

Worth, 2013 - Resistance in the Age of Austerity: Nationalism, the Failure of the Left and the Return of God

This chapter assesses how austerity represents the continuation of neoliberalism after the financial crisis. It describes the post-crisis system as a new form of neoliberalism, however it still features similar logics as before.

The chapter starts by looking back to the immediate period following the crisis, where it appeared as though neoliberalism may come to an end, as demonstrated through Gordon Brown’s 2008 G8 summit speech which called for a ‘new Bretton Woods’. However, Worth goes on to explain how this transformed into ‘private Keynesianism,’ as argued by Crouch. Where neoliberalism was never able to re-create the classical liberal form of laissez faire economics, it was instead putting forward a new strand which utilised interventions such as bailouts as a way to maintain growth. Whilst the crisis did revive both Keynes’s and Marx’s critique of capitalism, these oppositions never materialised into a coherent alternative, and this is used by neoliberals in order to dismiss leftist arguments.

Austerity acts as a way of redirecting the blame for the crisis to reckless fiscal spending, suddenly viewing crisis not as a failure of capitalism, but alternatively as a ‘regrettable yet ultimately cyclical processes’ of it. Whilst this is in fact agreeing with aspects of Marx, neoliberalism endorsed this idea in order to call for the requirement of effective preventative management as a part of its new strand.


The idea that austerity is a ‘necessity’ became widespread, promoting the logic that states and citizens accept responsibility for ‘reckless public spending’. Whilst this completely diverts the blame away from the financial institutions, surveys in Britain showed that many people agreed that the previous government spending was to blame. On the other hand, this was more heavily contested in Eurozone countries. However, in Italy, the idea of the necessity of austerity was embedded through the message that if the country fails to meet the required measures, there will be serious repercussions across the Eurozone as a whole.

Worth explored the idea that perhaps the reason we can’t move fully away from austerity is down to the fact that politicians and practitioners can’t look beyond the market-centric perception. Most still view the free-market and the private sector as ‘vital cogs in economic and human development’, therefore the public sector is the one sacrificed at the expense of maintaining the private sector. The rhetoric around austerity such as the ‘credit crunch’ and ‘balancing the books’ helps to maintain the logic of private competition.

The latter sections of the chapter compare the far right and the centre-leftist take on austerity. Worth uses the Tea Party in the USA to demonstrate how, like UKIP, such individuals imbedded reactionary populism within a neoliberal discourse, believing that the free market has in fact been threatened by a lack of cuts and by bailouts. Such movements have allowed market fundamentalism to truly flourish, even after the financial crash. On the other hand, the ‘left’ had tried to gear austerity towards the target of growth, e.g. Hollande and the Robin Hood tax. Worth suggests that austerity is unpopular because it focuses on cuts and not on stimulating growth.

Whilst I think that Worth effectively explains how austerity has been used in order to maintain a neoliberal system, I don’t think the chapter goes far enough in analysing a broad range of resistances to austerity measures. 

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